Tuesday, November 30, 2010

Wikileaks reveals a monstrous, dangerous, criminal America? -New York Times justifies wikileaks choice while our service slates their stance as prejudiced

Note from SACNS

The New York Times, in a piece admits to an editorial bias in what is said and how, and what is published. The New York Times also admit to have gained the Wikileaks documents without Wikileaks' permission- from the guardian paper. They admit the founders of the US strongly opposed big government, even though they often promote it. They admit that the Obama administration, though not Wikileaks (claiming this would be a conflict of interests) were given access to what they had to say. They are also publishing only 100 of the documents with justification according to the New York Times.

From SACNS some context based on Wikileaks accusations not in dispute by the US government: America has abused the location of the UN and their power- to get their diplomats, really spies to spy on important players, steal finger prints and bank account details- of top ranking UN officials.

According to Wikileaks- the US government had full knowledge of a Georgian attempt of Genocide before it happened, and still allowed Russia to be blamed for attempting to stop ethnic cleansing (RT reports).

It is American policy to use human rights only as an excuse and to only pursue its own agendas- against human rights.

The Arab nations around Iran have all asked America to invade their neighbour (anyone who like me monitors military spending and equipment could say this anyway).

America has shown a direct interest in who and what has power in foreign governments, called the French President The Naked Emperor, claimed Putin saw himself as Alpha Dog, the new head of Russian government was Robin to his Batman, called Merkel of Germany Teflon, and insulted foreign officials all around.

Massive human rights abuses and conflicts of interest from America have appeared in previous releases.

In contrast to their care for a Democratic Party president and his administration, the New York Times, did not even fact check claims against the Roman Catholic Church.

SACNS believes the Wikileaks organisation claims are almost certainly accurate.

See what the New York Times said

Thursday, November 25, 2010

Insight Scoop | The Ignatius Press Blog: One of the most thoughtful and rigorous pieces of analysis written so far... - condoms always utterly evil- no good ever

Note by Marc Aupiais

While reading through one of my daily news aggregates (e-mail me with request if you want access to some of our specialist custom made sources) I came across the publishers of the pope's new book once again desperately opposing the portrayal secular media has given their book. This argument the quote says that condom use is always in ever circumstance only intrinsically evil and a grave mortal sin. Theologically speaking I agree- I personally have concluded from dogma that it is far more moral though illicit to have extra-marital sex without a condom than with one. Because use of a condom is blasphemy against the holy spirit given that sex is the best representation of the Holy Trinity on earth: hence marriage as a sacrament. Further, statistics have shown that condom use and education generally increases both abortions and HIV infections in a community (while testing with promise of ARV's decreases infection, as with promotion of fidelity and combating of homosexuality and polygamy- both the major spread machines of HIV. New research has found a pill which if taken perfectly could do away with infection altogether according to researchers after initial tests using HIV danger group- homosexual men):

"One of the most thoughtful and rigorous pieces of analysis written so far...Posted: 25 Nov 2010 09:51 AM PST

... about the Holy Father's remarks about condoms and the resulting conversation/furor, is a post on the "end of the modern world, etc." blog, written by

Dr. Steven A. Long, professor of theology at Ave Maria University. Here is an excerpt:

[Original had blockquote covering the rest]
This is often portrayed as though the Pope is saying that the disordered sexual act of sodomy is morally bad, but condom use, as something incipiently responsible and moral, is nonetheless good. That is precisely what the Pope is not saying. That is why he says the Church does not regard it as a moral solution. He well realizes that condom use introduces no new species in a homosexual act, because no contraception takes place. Rather, the condom use is wholly predicated upon, and willed as a function of, the intention of sodomy, and condom used participates the species of the sodomitic act. Hence the condom use is morally evil, and indeed gravely evil. Janet Smith, who has written penetratingly about this, notes that all that condom use does is make an already gravely evil act slightly less evil, but that the Church is not in the business of directing people to perform grave evils in a slightly better way.

But what, then, of the papal language? Can a gravely evil act really be such that "there can be nonetheless, in the intention of reducing the risk of infection, a first step in a movement towards a different way, a more human way, of living sexuality"? Certainly in the epistemic order, a person who is morally coarse and living sinfully, may in beginning to reflect on the consequences of his action for others and beginning to take responsibility for these, move in such a way that were it to continue he would eventually enter into genuinely moral considerations. If this is what the Pope means, then it is surely defensible, although the language even so seems somewhat rhetorically over-freighted: simply doing an evil act in a way that prevents infection does not necessarily suggest anything other than that the homosexual prostitute does not wish his customer to die, which frankly could be from venal or vicious motives; and if it is from a better motive, the act is still similar to a strangler who gives all his victims the opportunity to make a good act of contrition, and whom he calms and kills in as gentle a fashion as possible: all of which hardly seems to count as "a first step in a movement towards a different way, a more human way" of living. The Church is not in the business of endorsing grave evils when they are "lesser"--because grave moral evil may never rightly be done by anyone. The rhetoric of "first step" towards "a more human" sexuality makes the epistemic motion seem more proximate to the good of a more human sexuality than in fact it is. The "first step" is, in the epistemic order, toward a moral awareness generally speaking, which must be developed and enriched far more in order to constitute any specific movement in the practical moral order toward a "more human" sexuality.

Nonetheless one must give due credit to the "can" of the Pope's formulation--something that expresses raw possibility. And it is true that those who do move from moral evil to moral good, must epistemically at some point begin to be aware of their responsibility, and such a beginning might be found in someone who before had cavalierly exposed others to infection whilst sodomizing, who then tries to minimize the occasion for giving infection. But "first step"? Normally the first step toward a purpose partakes of the genus of that purpose. If the end is genuinely moral, then the use of the condom is not a "first step" any more than the gentler strangler is taking a first step toward a moral way of living and honoring the good of life. The "first step" of the Pope's example must be understood as nakedly epistemic, not in the least moral, but with the possibility that it could lead at some point to the genuinely moral. All the efforts to speak of the instance to which the pope refers as an exceptional case or circumstance for which the Holy Father has distilled the right moral theological understanding seems thus utterly wrong, because the Pope is not saying that condom use is morally good.
Given the refined nature of these reflections, one may also think that the Holy Father perhaps placed too great a weight upon a fragile medium which cannot sustain it--but from the best of motives, the desire to manifest the true nature of the papal service to the world, and openly to engage common questions and inquiries. Further, his words appear far better than Lombardi's explanation of them, which tries to render the entire matter a function of moral theology, whereas part of the Holy Father's treatment is simply and purely epistemic, something that the media probably will never be able to grasp"
Read more

Unwrapping Christmas | Catholic Exchange- an inspiring tale

"Once upon a time there was a young woman seeking, always seeking the meaning of life.

For a long time, she thought she would find it in the bottom of a shopping bag.  Or in a fancy restaurant.  Or a beautifully decorated home.

She had married a wonderful man and had three beautiful daughters…still, she felt empty, and was constantly seeking to fill that void with something outside of herself.  It never worked.

The coming Christmas Season only seemed to heighten this feeling, and so she worked feverishly, from the beginning of November, to fill the family home with the smells, sights and sounds of Christmas.

The artificial tree was assembled on November 1st and by the 5th was completely decorated.  Each room was filled with images of Santa Claus and angels, jingle bells and reindeer…the entire home had become a reflection of the secularist view of the "holiday" season.  There was a Nativity…in the corner of the living room on a small table and for the most part it was neglected.  The Advent Wreath was placed on the dining room table, its candles only rarely lit, and by the time she realized that Advent had passed, she would notice that two of the candles had never even been lit.  She just didn't understand the necessity.  There was so much to do to get ready for Christmas!  Cookies to bake, shopping and wrapping.  No time to pray, just time to work.  Work, work, work.  She sadly noticed that the Christmas tree and all the decorations had already gathered a layer of dust…things were beginning to look a bit worn, a bit shabby.  It took all her energy to hold everything together for 60 days of festivity.  The excitement had long ago vanished for her, but the show had to go on…

Christmas Day and the frenzy began.  Midnight Mass had been skipped because the wrapping and baking wasn't quite finished.  She awoke the following morning, up hours before her girls to set up the video camera and placed herself, like the consummate actress she had become, in the appropriate location to experience her children's joy.  There was a flurry of excitement as mountains of gifts were unwrapped, pictures snapped, videos recorded…Mom and Dad both privately calculated with growing dismay just how much this "joy" would cost in the coming year.

By the New Year, the tree was down.  The decorations were packed away and many of the toys and baubles had already lost their newness.  The house, once again returned to the ordinary, seemed to reflect her heart.  It was neat.  It was tidy.  Everything was where it should be…and yet something…something was horribly wrong.

SOMEONE, not SOMETHING, was missing…

She felt like a princess, kept prisoner in a very beautiful castle.   Although she was surrounded by everything she loved and had everything she wanted, she one day realized that the castle was really a dungeon of her own making.

One day, the Prince of Peace came and kissed the poor, sleeping princess and awoke her from her slumber.  He showed her a Manger.  A Star.  A Woman.  He told her about a Promise and showed her the ultimate gift…the Wounds of Love's making.

Her heart aflame, she disposed of her worldly approach to the Season of Wait.  Her husband and children began to notice a subtle change.  The prized Santa collection no longer dominated the mantel piece…the Nativity, empty and waiting for its special Guests, took center stage.  The artificial tree was discarded in favor of a live tree, which would not be set up until just a very few days before the beginning…the BEGINNING of the Christmas Season, which is the Day, itself.  The Advent Wreath was placed on the center of the coffee table, and after prayers, candle lighting and singing, it would be placed in a prominent window for the world passing by to see the Light…"

Read on


Living With Martyrs At A Boarding School | Catholic Exchange- a wonderful read!

"Living With Martyrs At A Boarding School

Posted: 25 Nov 2010 09:00 PM PST

St. Edmund's College, a small Catholic boarding school in Ware, England, is full of history. Not the usual type of history at the usual high school. St. Edmund's actually traces its history back to 1586 and the founding of the English College at Douay, France. Cardinal William Allen started the college in order to educate young Catholics not allowed to exercise their religion under the harsh laws of Elizabeth I, who reigned from 1558 to 1603.

English Catholics who hid priests from authorities, who desired to practice their faith, or who simply bought Catholic books smuggled into the country, faced severe punishments, including fines, imprisonment, and even death. For Elizabethan Catholics, faith was hazardous to one's health. Yet Catholics remained faithful in large numbers and the English Church, although heavily persecuted, never succumbed. The English College at Douay flourished during the sixteenth and seventeenth centuries and sent scores of priests into England as missionaries.

With the beginning of the French Revolution in 1789, it once again became rather dangerous to be an English Catholic, this time for a different set of political reasons. The Catholic Church was one of the primary targets of the revolutionaries' violence. With few options available and in the face of imminent destruction, Douay College moved from France back into England and became St. Edmund's College in 1793.

Now over two hundred years old, St. Edmund's College educates more than five hundred students each year. Church history and institutional history saturate St. Edmund's in manifold ways. Pictures of every English bishop beginning from 1793 hang in a row on the way to the dining hall. Original buildings from 1793 are still in use today. Amazingly, archivists know the names of all 12,100 students and teachers who have studied and taught at the College from its founding in 1568.

The Witness of English Martyrs Born under dire circumstances, the Douay College at St. Edmund's also preserves the story of martyrdom. Few American Catholics, of course, fully appreciate martyrdom. Although anti-Catholicism is as American as apple pie (especially entrenched in Hollywood and secular universities), religious freedom remains the law of the land. We do not and have not had to die for our faith.

English Catholics, on the other hand, count forty martyrs from the reign of Elizabeth I alone. For them, the altar is stained with the blood of ancestors. This reality manifests itself in a variety of ways. At St. Edmund's, the living tradition of martyrdom envelops the entire school. Perhaps largely unnoticed or quietly assimilated by the students and faculty, this sense of martyrdom is, to the outsider, both disturbing and awe-inspiring, both shocking and spiritually edifying.

I didn't travel to St. Edmund's looking for martyrs. I am, by training, a university professor, and my research interests include Shakespeare and sixteenth-century books. St. Edmund's houses a spectacular collection of Catholic books from the sixteenth and seventeenth centuries, so my trip had everything to do with this collection, the remnants of the library from the English College at Douay."

Read on:

Tuesday, November 16, 2010


November 16, 2010 -
With an election without precedent Timothy Dolan has become the new president of the Bishops' Conference of the United States.

For the first time was not elected vice president, in this case Bishop Gerald F. Kicanas of Tucson in Arizona, but his main "opponent", Archbishop Timothy Dolan of New York."

(automatic translation from Italian.

in reference to:

"Unprecedented November 16, 2010 - With an election without precedent Timothy Dolan has become the new president of the Bishops' Conference of the United States. For the first time was not elected vice president, in this case Bishop Gerald F. Kicanas of Tucson in Arizona, but his main "opponent", Archbishop Timothy Dolan of New York."
- Palazzo Apostolico - Diario Vaticano Paul Rodari »Blog Archive» Unprecedented (view on Google Sidewiki)